Alberto Salgado has been evolving in the Brazilian musical world for a quarter of a century. But he has particularly asserted himself over the past decade, producing two solo albums (and soon a third), including Cabaça d’Agua which won the prize for best album at the Brazilian Music Awards in 2017. 

He will perform at Nuits d’Afriques on July 11 at 8 p.m. at Balattou. Michel Labrecque interviewed him in his mother tongue, Portuguese, to better understand his approach. 

Alberto Salgado grew up and lives in Brasilia, the capital of Brazil located in the agricultural plains in the middle of this immense country. He entered the musical universe through capoeira, this Brazilian martial art which combines art with combat. As a child, he learned the berimbau and percussion and the cavaquihno (small four-string guitar). 

He then went through a rap period, then began to seriously learn classical and acoustic guitar. “By mixing all this I created my style and I realized that people appreciated it, which pushed me to make solo albums,” he explains from Vancouver in a video conference with his very broad smile. 

In 2014, Além do Quintal appeared. “It was a catalog of my musical offering. Then, three years later, Cabaça d’Agua, “much better defined”, in the opinion of Alberto Salgado.

How does he describe his music? We both agree that the term MBP (Musica Popular Brasileira) is too generic.

“I would say that I make Brazilian percussive music,” he exclaims, laughing. It is true that even his guitar is percussive, sometimes reminiscent of early Lenin. “I have a lot of African influences, the rhythms are super important to me.” The fact remains that the guitar is the predominant instrument, we hear influences of forró, samba and ijexa, among others. There are so many different Brazilian genres. 

“In Brazil, we counted three hundred and thirty-seven different rhythms. In the United States, there are around thirty. »

Added to this cocktail are more electronic and synthetic influences, quite discreet but which add contemporaryness. And of course, Alberto’s warm voice. 

“It’s also warm music, it’s important to say that,” adds Salgado. “Many of my songs address social themes, including the absurd inequalities of my country, people who no one gives a voice to, but I also talk about joy and love. »

His third offering, Tutorial de Ebo, should be released in the coming months. The Balattou audience will be able to hear five new songs. “Ebo is one of the religions that comes from African rituals, just like Candomblé,” says Alberto. “This album will definitely be my most percussive and danceable record. »

Alberto Salgado will be surrounded by three musicians, “all virtuosos,” he says. We will be treated to a mixture of the three opuses. It should heat up, but subtly. This is his first trip to Canada. He can’t wait to discover Montreal. 

From this interview, an authenticity of the character of Alberto Salgado emerges. To be continued at Balattou.

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Truck Violence is a band with an enigmatic but emphatic agenda. Equally aggressive and sombre, enraged but mournful, the heavy, neck-breaking breathlessness of Truck Violence can be summed up as a series of captivating dualities. The inherent human desire to be remembered is counterbalanced by the innate need to shrink away and die when the sunlight touches you. 

In conversation with the band’s singer/screamer/poet Karsyn Henderson, you get a sense of the tumultuous innards that are so proudly eviscerated upon Violence, their debut LP. In the wake of so much change—a catastrophic house fire, changes to the band, and a clean slate removal of the group’s prior catalogue, just to name a few—we understand that this is an era of brutal and all-encompassing transition, for both the band and the person at its centre. Like setting the whole forest ablaze in the hopes of welcoming new growth, we see now the very foundations of Truck Violence laid bare.

Eloquent yet direct, Henderson’s bloody fingerprints are all over the themes and sonic stylings of the album, an ode and a curse to his roots of small-town Alberta and all the damage it did to him. Far beyond a collection of hardcore, sludgy, folksy tracks—Violence is an auditory exploration of trauma, memory, and running away from home, only to find yourself right back where you started.

PAN M 360: First off, I want to congratulate you on all the hype surrounding Violence. How has the energy around the project felt as you approach release day?

Karsyn Henderson: I’m a bit of a recluse, so I’m kind of shielded from it. I always have a great deal of dread when it comes to releasing things. So I’m never actually all that excited about it. I kind of always assume that it’s going to do poorly. I think as an artist, until you’ve attained some level of success—and the success, in and of itself, is a horribly malleable thing—it’s hard to ever feel like anything’s gonna go well.

And then you get thrust into this slog of ‘What is doing well?’ and ‘Have I done well already, and I just can’t see?’ I don’t know, maybe some people think we’ve been doing well. You can never tell, I guess. Expectations are always, like I said, a horribly malleable thing. I’m just throwing my hands up in the air like a bag in capricious winds. And wherever I go, I guess I’ll go there.

PAN M 360: There’s been a more deliberate and DIY feel to the last few gigs with the free, outdoor vibes and the monthly shows. Have those felt very different from venue gigs you’ve done in the past?

KH: Yeah. First of all, I’m so ecstatic every time we play a show and there are people there. I feel like every time people show up, it’s out of coincidence and they just happened to be in the area. Something that’s troubled me a lot in the past with playing venues is that there becomes this divide, right? There’s an audience who is there to look at a stage that they’ve seen plenty of other artists share in the past. I’m watching somebody who has practiced a song, practice it again, except showcasing it towards me. That’s not to say that venues aren’t good, or really valuable and important to the growth of the scene. But every time you play in a random patch of grass by a highway, that is the show by the patch of grass by the highway. It’s the only time you’re ever gonna see it. 

I think it breaks down that barrier. Have you ever been on the metro, and something fucking crazy happens? And then all of a sudden, the partition—that thick woolen curtain—is lifted. Everyone looks up and you finally see each other. And you can say something to each other. We’re all here, and we all just saw some crazy shit happen. It’s that same feeling. All of a sudden, everybody is super down to be genuine.

PAN M 360: With that in mind, has this felt like a period of transition for the band?

KH: Oh yeah. Our house just burned down, and so that’s adding extra weight on top of the upheaval. It’s sort of a strange feeling to put something out there. Because you’re essentially letting go of a part of yourself. And then in conjunction with that fact, I’ve lost everything that I had already. So it feels like I’m essentially losing everything in one fell swoop. It really sucks in the moment, but I think it’s ultimately beneficial. I think it’s a good thing to lose everything once in a while if you can afford to do it.

PAN M 360: Touching on the fire, obviously there’s no good time for something like that to happen. It’s horrible, and thankfully no one was hurt. But has it led to any revelations on things you’re grateful for after losing so much?

KH: Sort of. I suppose ‘grateful’ is a funny word, but in some ways, yeah. I think when you strip yourself down to the barest of points, where you lose routine, you lose material comforts, if you are isolated from any companions or physical supports, I think it’s a magnifying glass. It’s been an exacerbating force that has led me to want to better myself in a lot of different ways. And I think it’s also taught me that I can exist without a lot of different things. And I guess that’s always a nice thing to know, that, I guess if you lose more in the future, you know you don’t just cease to exist. You just move on. Whether that’s a crushing thing, or whether that’s a motivating thing, is sort of up to you. Sometimes it’s nice to know how much it takes to really get you over the edge. It can be nice to know where your breaking points are.

PAN M 360: I suppose that ties into the themes of the album as well, exploring that breaking point, exploring resilience, exploring what that means for you. Did you make any connections like that as you went through this experience?

KH: I suppose so. People love to narrativize. That’s all we do all day, all night: Narrativize things to fit them into these compartments. My first thought when I got word that everything went up in flames was, “Alright, I guess that makes sense.” Like, it’s consistent, at least, that these things will continue to happen. I guess I wasn’t even surprised by it, and I was a bit nonchalant. I feel like I’m always waiting for things to change. And often they don’t—they just change form, but remain consistent. And so yeah, I mean, in some ways, the fire just feels like a return to normalcy. 

PAN M 360: I hate to suggest commodifying such a horrible thing just because it feels easy. But doesn’t it feel weirdly poetic for this to happen now, of all times?

KH: I would never be afraid to commodify things. Everything’s commodified already. You can only do so much extra damage, right? Everything is trying to fulfill a pretense that you have in trying to sell things. This whole album rollout and everything else is meticulously crafted to sell that idea. And you could swap out the word “sell” for “paint a picture”. But at the end of the day, the way that the music industry works, it’s all about being a salesperson. And if this tragedy works to my benefit, and makes things seem more real, then why not?

PAN M 360: Getting back to the album, you’ve made no secret that Truck is meant to be heard live. Was it hard to capture that on the recording?

KH: Yeah, definitely. It’s our first time recording music like this, besides a shitty death metal album when we were 16. But if it’s something that is meant to be heard live, it’s something that still sounds interesting and cool in its own way on the recording. I guess now that I’m done with it, I’m always like, OK, well, I want to do things over again.” But I am more than happy with how it sounds recorded, and it’s always difficult to capture that. I owe a lot of my intensity to intangible things that you can’t see through your Spotify.

PAN M 360: How did you arrive at the sound of Violence from Hinterlands and your other previous work?

KH: Age. Time, I suppose. I think Hinterlands was, in a lot of ways, just throwing yourself really far out and seeing what you can reel back. It was just a fun experiment. And I’ve had time, not a ton, but I’ve had time to mull over growing up where I did, and I’ve mellowed out on a lot of things that I was extremely spiteful about. And it felt right to return to something that is real and authentic. 

I always had a nebulous image in my mind as to what I wanted it to sound like and what I wanted it to feel like. I think it’s always a feeling thing, more than it is an actual sonic thing. We didn’t go into it being like, “OK, well, we want to do hardcore with elements of folk and like, we’re a little bit sludgy.” We never had those conversations. It’s always “What do you want people to feel when they hear it?” I’m so glad that we arrived where we did. It was very difficult. And we lost a lot of what we had before. The community that we have now, compared to what we were doing with Hinterlands, it’s not even the same. We’re not even the same band anymore at this point. It’s gone through so many different permutations. And, I mean, they’re all good, I suppose, in their own ways. It was a big transition. But it’s one that I’m proud to have made.
 

PAN M 360: I wanted to ask about songwriting. You’ve said before that you believe music is the main vessel for poetry in the modern day.

KH: Oh yeah, absolutely. Poetry as an art is totally and utterly dead in the way that we understand it. Nobody reads poetry besides poets at this point. If the only people who consume your art are the people who make the art, what are we really doing here? Even though I would love to write books, you have to begrudgingly adapt. People want intense stimulation, and the only way to do that with a great deal of effect at this point is to do it through music. 

PAN M 360: How do you approach creating music around these dense, jagged lyrics? What does the process look like to create a Truck song from page to stage?

KH: It’s always two things at once. Usually, the music is being created as I’m writing on my own, and we’re all in the room together. And a song might pick out a poem I’ve written before, and it feels like, “Okay, this makes sense.” I find it super funny that Paul [Lecours, guitar] is what I would call essentially our main songwriter. He’s like, the least poetic person I’ve ever met in my life. He doesn’t say anything with any art. When you think of jean jacket dads in the countryside who don’t say anything unless they need to say it, and they’re just sort of… coughing? That’s him. And the way that he talks about writing guitar—he has nothing interesting to say about it. Most people—like myself—can go on for hours talking about all the different processes. I love talking about it because everyone’s self-obsessed in that way. 

I think Paul’s writing is so atypical because it almost feels like he’s woodworking or like… building a table sometimes. And the table doesn’t make any sense. And no one’s ever gonna use it as a table, because there’s not the right amount of legs, and it shakes and everyone hates it. But you know, he’s gonna build it anyway. Because that’s just how he builds tables. And I just like the way that he works. I’ve always admired that.

PAN M 360: Reading and listening to the lyrics, it seems that so much of it is borne from memory. Does that feel accurate?

KH: Yeah. I have really intense ADHD, and I am just utterly awful at staying consistently on a topic. And so that comes across in everything that I do, especially the way that I write. I think of it as a collection of symbols that come together to paint a picture through sense. This isn’t a science textbook, you know. So the best I can do is have these splits of image, and every flip recontextualizes the last until hopefully—and it doesn’t always work out—you get to this specific feeling that I was trying to get across. 

And so that’s why it’s often really confusing. I think a lot of people don’t know how to read poetry, or they do know but don’t have the confidence to believe that they know. I think these people are sort of confused because it feels like a jumbling of different images. And how do you devise that? You sort of just have to believe that you can do it and take away what you can from it. 

PAN M 360: Does playing these songs ever feel like a return to the places they’re inspired by? To small-town Alberta and everywhere else?

KH: I went through a lot of strange things growing up. And I haven’t had a lot of time to contextualize them and understand them. The terrible, but also the great thing about memory is that it is constantly changing. And so in certain ways, I never feel like I’ll get an accurate understanding of what happened when I was younger. I will just have these you know, colours and whispers and flips that I can sort of cling to when I feel them. I hope that they’re accurate to what I need them to be—and so I do feel it very intensely. 

On the most recent run of shows, it’s been very difficult to not tear up while I’m performing. I mean, it’s a strange feeling because I don’t talk to anybody about these things. And then when I go on to stage it feels like it can just say about anything. I’ll just talk about these things that I’ve never told anybody in my life to a group of strangers. And I think that that’s a very cathartic, scary, and emotional feeling.

PAN M 360: Does that tend to feel more cathartic or painful?

KH: I feel like if you’re gonna make something great, you’re gonna feel awful about it. And I’m not gonna sit here and say I’ve made something great, but I do feel awful about it. So at least half of that equation has been met. It’s a very emotional experience, but I wouldn’t want it any other way. And I think that because of that, you can sense the genuineness at those concerts. Spend any time in the punk community in Montreal, and you’ll learn that principles aren’t anything and authenticity isn’t worth a damn. Just the shit I’ve seen. I guess that’s a big reason why I’m a bit of a recluse. I mean, people will just sell themselves for the least bit of ease. And it always makes me very sad. And I want to foster an environment where that’s not the case.

PAN M 360: What kind of preparation do you need to get up there and bare your soul like that?

KH: Oh, there’s no real preparation. I suppose you just sort of get up and do it. The biggest thing I’ve learned is to lower my inhibitions and to just not worry—throw everything to the wind in that moment. I don’t want to be attractive. I don’t want to be alluring, or mysterious. I don’t want to be any of those things. Because none of them matter. When I’m on stage, I make a lot of ugly faces. I don’t look the way that I want to appear. I make mistakes, and everything is imperfect. And everything is scary. It just sort of is what it is, and it happens as it does relative to my own temperament in that moment. I want everyone to look at this almost like you would look at a car crash. Like, “Holy shit. That’s awful. But it’s awful in a way that I understand.”

PAN M 360: Can you talk about where some of the images on “He ended the bender hanging” come from?

KH: The main focus is feeling like you’re a step away from where you want to be. There are doors around you that are closing before you can reach them. That’s a feeling that I’ve constantly felt. If you’ve ever been in a depression, you sort of yearn for this big epiphany moment: “Tomorrow, I’m gonna wake up and something’s gonna happen, and I’m gonna have all the courage, and all the confidence, and everything’s just going to be right,” And then every time it’s about to happen, it just doesn’t materialize in that way. Life gets in the way and the door closes and locks, and you feel like you can’t open it, even though you could probably kick that door down. 

I come from people who didn’t have a lot of opportunities. And when they missed out on those opportunities, whether it was because of pregnancy, or depression, or lack of finances, they just never, ever rekindled it. Never captured it. And it just always felt like they had that moment, and it’s gone now. 

PAN M 360: I’m struck by the vulnerability of “I bore you now bear for me.” Can you tell me who this song is about? What you were thinking when you wrote those words?

KH: I was writing it at a time when I was coming to grips with what it means to be a man, what it means to be vulnerable, and how that works within the cultural framework. I was also just starting to see my partner and starting to visualize all the different partitions and barriers and lament them. Because it would just feel so gratifying and so beautiful to be completely naked. I feel like I’m never naked. 

PAN M 360: “Along the ditch till town” is a hell of a closer—who is this song for?

KH: I suppose it’s for people who find themselves in the same predicament that I did: Young kids thrust into awful situations, and it feels like there’s no way to get out of them. And for the slower realization that you, specifically, are in a bad situation. I think when you’re younger, you don’t even realize sometimes how bad things are until you’re able to contextualize them. So the track has a little bit of an innocent tinge to it.

PAN M 360: Did you ever run away from home as a kid?

KH: Yeah, a couple times. Tried to. But you’re in the countryside. Where the fuck do you run? Like, a highway? I tried to run to wherever I could, but in the end, you’d always just find your way back. 

PAN M 360: The opening track is a pretty earnest admission of the thought you give to your legacy, your presence, and your perception. What do you hope this album and all the press will do for yourself and the band?

KH: This album is nobody’s masterpiece. We’re all just trying to figure things out. And this expression is deeply earnest. And I hope 10 years from now, I’m gonna look at it and say I could have done such a better job. But at least everything was truthful. Everything was honest. Everything was earnest. And there was no patchwork. There was no censor. There was no tampering. Exactly what we could do is what we did. And that’s all I want it to be. It’s a first foray into something new. And it’s extremely dear to my heart, even now, I know it’ll grow dearer with time. But the song about legacy really is more local than the song made it out to be. 

I think about how I’ll be remembered by my family. And when I talk about writing and being written about it’s not grandiose. I write things about the people that I love. And I love something as simple as getting a note written to me. And those things are what I count as legacy today.

In this moment, we’re both very cognizant of how [this interview] is gonna come across to people who aren’t even in the room. How’s somebody who has no idea what either of us are doing going to interpret this? It always feels infinitely less personal. 

It’s good and it’s important in some ways to connect with other people. You have to broaden your scope. I think it’s a beautiful thought that somebody else might read this interview and take something out of it. I think that’s a great thing. But it doesn’t hold as much water as hearing my mom telling me that she likes one of the songs.

PAN M 360: What does your mom think about your music?

KH: I don’t know. I really don’t know. I’m sure she’s just happy that I’m doing it, and I think she’s glad that I’m not doing drugs on some punk music hard shit in the big city.

PAN M 360: I showed my mom a video of you guys playing. She said you sounded like the orcs from Lord of the Rings.

KH: You know, I get it. I’ll take that. Peter Jackson, if you’re reading this… Yeah, reach out.

Photos by SCUM

Sur la trace des folklores et musiques populaires de moult régions brésiliennes, le fils de Manu Chao fait sa trace : 50 millions d’écoutes de son 1er album, Semente de Peixe, toutes plateformes confondues! La fragrance psychédélique, la surimpression créative de rythmes diversifiés comme le baião, le maracatu, le carimbó, la pisadinhaou ou la pagodão baiano sont au confluent d’autres sonorités latines d’Amérique, salsa, son, cumbia et autrres boléro, sans compter ses inclinations aux mouvements alternatifs de la Psicodelia Nordestina 70 et du MangueBeat. Via deux albums, l’interviewé de notre collègue Sandra Gasana a vraiment performé sur le web D’abord en 2021, avec “Semente de Peixe”, qui cumule 50 millions d’écoutes l’année suivante, ceci particulièrement du côté des tunes Dia de Feira et  Mar Mangão. L’ascension se prolongera en 2023 avec l’album “Olho Açude”(Réservoir oculaire).

Voici Kirá aux Nuits d’Afrique !

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Publicité panam

Haitian-born, Montreal-born, Paris-transplanted saxophonist, composer, improviser and bandleader Jowee Omicil talks to us about his recent album Spiritual Healing: Bwa Kayman Freedom Suite, released by Bash! Freedom records and awarded by European critics. Scuzez le décalage, we were able to speak to him in early 2024 so that he could explain the context of this entirely improvised recording, highly inspired by the liberating spirits of the Bwa Kaïman, a direct reference to the Haitian revolution of 1804. The recording involves Jowee Omicil on reeds (soprano sax, clarinet), Jendah Manga, double bass, Arnaud Dolmen, drums, Jonathan Jurion, piano, Randy Kerber, piano, Yoann Danier drums.

Since Jowee Omicil is coming to FIJM 2024, PAN M 360 brings you this audiovisual interview, a most instructive conversation for anyone wanting to make links between voodoo, the Haitian revolution, contemporary jazz and free improvisation.

crédit photo: Rémi Hostekind

The interview is in French

Zouzou is the seventh studio album from the Ivorian queen of Afro-pop, Dobet Gnahoré. This new offering, which has more of an electro flavour than before, is unique in that it is part of a humanist approach that the artist has been dreaming of for a very long time. Now that all the logistical, legal and technical elements are in place, the release of Zouzou, both as an album and as a world tour, will form the basis of a vast socio-cultural project in her native Ivory Coast. I caught up with the luminous artist while she was on the road in the USA to talk about the details of this project, as well as Zouzou‘s music, of course.

READ THE REVIEW OF ZOUZOU


Originally from Philadelphia but now based in New York, Baltra has learned to channel his emotions through music. He started his craft during the lo-fi house explosion of the mid-2010s alongside artists such as Mall Grab, Ross From Friends and DJ Seinfeld. After having a great impact on YouTube with hois first self-productions he released music on different labels and platforms – Step Rec., IDNK (I Do Not Know), Tape Throb Records, Shall Not Fade’s sub-label Lost Palms, Of Paradise , not to mention his own labels, 96 and Forever Records. Baltra performed at Piknic Electronik in 2019, he is back for a set with a lot of new music to offer. For PAN M 360, Keithy Antoine had a warm and interesting chat with this gifted and inspired American artist.

Baltra at Piknic Elektronic on June 29 Tickets Here

On May 16, British-Columbian Jaeden Izik-Dzurko became the first Canadian to win top honors at a piano-dedicated edition of the Montreal International Musical Competition.

With several concert series scheduled over the coming months, not to mention his participation in the Leeds International Piano Competition in the UK this September, the Salmon Arm-born pianist is already enjoying a very active and burgeoning career. We caught up with him at his home a few weeks ago to talk about his experience and journey at the Montreal competition, and the projects that lie ahead.

On Brainfeeder label, Hiatus Kaiyote is releasing its 4th studio album on June 28 and will play on the TD Stage at the Montreal International Jazz Festival on June 27. Groove lovers, jazz lovers, soul/R&B lovers, funk-rock lovers, J-Dilla lovers and even hardcore-punk lovers must know this great Australian band from Melbourne that we know since the album Tawk Tomahawk released in 2012, followed by Choose Your Weapon in 2015, Mood Valiant in 2021 and this brand new Love Heart Cheat Code which coincides with the start of a North American tour in Montreal. So ? Alain Brunet could have a long chat with Perrin Moss, excellent drummer of this excellent band.

At this year’s Suoni Festival, the newly formed booking collective Sick of Fun have proposed us a wild and visceral evening of music. The lineup features emerging punk talent from the east coast with bands like White Knuckle, Zeal, Purity Culture, and Puffer, promising a raw and loud conclusion to the festival’s eclectic offerings.

PAN M 360 : Thanks for taking the time. You’ve put together quite a show for the 23rd! Can you tell us more about Sick of Fun and your relationship with Suoni? 

Alex Apostolidis : Sick of Fun is a show booking group in Montreal featuring members of Sitting On The Outside (Ottawa), Positive Distortion (Maritimes) and IWant2BeOnTV (Montreal). Back in March of this year, we put together a benefit show for some friends of ours who had been arrested and are facing legal fees. From there we decided to continue booking shows and the group has grown to include six members. I started working for Suoni at the end of my degree in 2021, since then my involvement in the festival has spanned communications, production management, design and documentation work. This year I was offered to curate two nights with Sick of Fun and we put together a Punk Show/Magic Trick Competition which happened last Friday and this Epic Rock Line Up on Sunday the 23rd – which we’ll have a DJ set afterwards to close the festival. 

PAN M 360 : Could you describe the process of curating the lineup for this event? What made you choose these specific bands?

Alex Apostolidis : The lineups evolved quite a bit with time but I think it ended up with a really exciting selection. I feel like we’re hitting fun, outrageous, scary, evil notes. What if we kissed at the intersection of Egg and Chain vibes. 

Sonic rundown:

White Knuckle’s carrying the CanCon yolk-torch, speedy and zippy. 

Zeal is quick, hard and appropriately, in your face with a Scandi touch. 

Purity Culture is noisy, ripping and angry, cooking up something doomy.

Puffer is catchy, rock n roll meets hardcore – one of Montreal’s best. 

PAN M 360 : How do you think the punk scene in Montreal has evolved over the years?

Alex Apostolidis : I feel like it’s a really exciting time for the punk scene in Montreal. Despite there not being a ton of DIY spaces, which is really unfortunate, people really want to make things happen and there’s a lot of excellent new bands. If anything, the scene feels more inclusive and bustling than what I’ve known it to be. It’s nice to see promoters like IFO bringing in wild bands and Be About It revitalising the all ages scene.

PAN M 360 :  What role do you believe Sick of Fun plays in the local and broader punk community?

Alex Apostolidis : We’re pretty new, but eventually we’ll settle into our own spot. 

PAN M 360 : What are your future plans for Sick of Fun? Any upcoming events or projects beyond Suoni that you’re particularly excited about?

Alex Apostolidis : We’re having Cell Deth (from PEI) and Hormone (from Baltimore) coming through July 5th (more details TBA), there will be a DULF fundraiser at La Sotterenea  on July 27th. Be sure to keep an eye out on askapunk.net for more details – or you can check our mastodon page https://438punk.house/@sickofun 

PAN M 360 : How do you see the current state of punk music in Canada, and where do you think it’s headed?

Alex Apostolidis : Montreal’s scene is absolutely bursting at the seams, the maritimes is hot, ottawa is fun – it seems like toronto and vancouver are sleeping a bit… probably because it’s impossible to live there economically. I think all of our music scenes are under threat regardless of genre given the housing crisis and state of the economy but people are really passionate, having a good time and making great music. Canada’s punk scene is not to be brushed over. 

PAN M 360 : Right on, that’s what the music is there for.

Irreversible Entanglements (IE) is a jazz quintet with incendiary energy and a burning commitment to socio-political issues. Formed in 2015, following a decisive encounter at a concert denouncing police brutality, bassist Luke Stewart, saxophonist Keir Neuringer, trumpeter Aquiles Navarro, drummer Tcheser Holmes and, the group’s key presence, vocalist Camae Ayema (Spoken word rather than singing per se) have been touring the world ever since, using their highly personal vision of free jazz to spread the word of Black liberation. When it comes to free jazz, though, the vista is precisely framed by an irresistible discharge of rhythmic pulsation criss-crossed by hymn-like melodies and the stentorian scansions of Ayewa, aka Moor Mother. The spontaneous discharges of Navarro and Neuringer (mainly), while totally free of any tonal straitjacket, remain closely tied to the raw (brutal?) emotion of the subject matter. The result is a thunderously intense sonic experience that Montrealers will be able to enjoy on 17 and 18 June at the Suoni per il popolo festival. 

During the interview he and Camae Ayema gave me, Luke Stewart told me that the evening of the 17th was part of a series of “Speakeasies” that the band regularly performs in different towns, enlisting the services of local musicians for the occasion. A big jam of incantatory freedom. Then, Stewart tells me, THE IE show on the 18th will include “a new exclusive piece written especially for this Montreal event”. We can’t wait!

Given that the band is frequently associated with the afro-futurist movement (and that some of their song titles refer to it), I’m wondering whether this label really corresponds to the band’s approach and, if so, what the term means to its members. 

We acknowledge this linkage and, yes, we claim to be part of it. Call it Afro-futurism if you like, but it’s not a strict philosophy, let alone a label. Rather, it represents a holistic movement that has a lot to offer and involves an in-depth exploration of certain themes related to Black reality. Our music actually becomes a portal allowing us to enter this process, which is really about Black Liberation. It’s an invitation, a challenge to create a better world.

It has to be said that Ayewa, Moor Mother, is a poet/activist well known elsewhere for her commitment to this cause. She is a member of the Black Quantum Collective, a Black/Queer pairing that has already entered the field of research by proposing referential and methodological frameworks for understanding the concept of Afro futurism.

DETAILS AND TICKETS FOR THE CONCERT ON 17 JUNE

DETAILS AND TICKETS FOR THE CONCERT ON 18 JUNE

Moor Mother brings an almost cosmogonic vision to IE’s music, but, although the comparison has been made, does not give it a Sun Ra-esque bent. Far from the trippy psychedelia of its predecessor, IE offer a militant but entirely realistic vision of a future liberated from the old disparities/discriminations. Which is probably why the lyrics on the band’s early albums are so much rougher. A song like Blues Ideology, from 2020’s Who Sent You?, is a powerful outlet against the manipulation of religious ideologies to subjugate the masses. I take this opportunity to ask what my interviewees think about the place of religion in American society? I feel I’m walking on eggshells. Luke defers to Camae. She admits that she’s interested in all the world’s religions and the learning they make possible, but that she doesn’t follow any of them ritually. 

I prefer the concept of spirituality, but not from a consumerist perspective. That’s what we’re trying to do with our music, in a sort of almost alchemical process.

I leave it at that, but I try another approach, keeping my socio-political investigation of the band’s DNA. Based on a statement made elsewhere by the group, I mention that the IE approach is that of a ‘’conversation about Black life in the United States’’. In view of the current political climate south of our border and the social, even racial, tensions that are emerging, I ask whether this conversation has failed?

I don’t feel that my question is getting through. The answers are cautious and diplomatic. 

We’re seeing the success of our message, when we talk to people, Stewart tells me. This message has been carried for some time. Now we’re entering another phase, that is true. As far as we’re concerned, we’re going to remain consistent in our invitation to dialogue and in our sonic and text explorations. 

Moor Mother: We don’t have a cape, like superheroes, but we see change. We want to be pillars of that change.

But, I insist, doesn’t the possibility of Donald Trump (I didn’t name him) returning to the presidency indicate a decline in the scope of this message, or at least a stark resistance to it?

For Moor Mother, it doesn’t matter. It changes nothing. 

She makes the comparison with Justin Trudeau, as if it’s all the same. Trump, Trudeau. I know a hell of a lot of people for whom there is probably nothing more antinomic than these two figures, in terms of values, actions and even the symbolism surrounding them. But I won’t go on. This isn’t a political interview after all. Perhaps I haven’t managed to gain enough trust for the tongue to loosen more surgically? Are you still confident? I ask Moor Mother. Always positive!

Back to the music, after all, it’s our bread and butter. 

I’ve listened to all four of the band’s albums. The first, self-titled, the 2nd Who Sent You?, the 3rd Open the Gates, and the most recent Protect Your Light released in 2023 (two live albums are also available: one in Germany and the other in Italy) and I’ve noticed a fairly clear evolution, especially evident in Protect Your Light, towards an interiorisation, perhaps even a softening, of the lyrics. Less accusatory outbursts, more inward-lookings. Protect Your Light dares to talk about love and inner light (among other things). Less politics.

Yes, there’s been an evolution, I’m told. 

The first albums are strong documents of the beginnings of our association (Reminder : after a concert against police brutality – editor’s note). After that, we toured a lot and matured. Then the pandemic hit and Open the Gates was a kind of catharsis that liberated us. After that, we calmed down a bit, and that’s how we ended up with Protect Your Light.

  • Luke Stewart

Another evolutionary remark: there is now more room for electronics. Why is that?

A natural tendency, I’m told. Moor Mother is still showing her influence because, elsewhere in life, she is an innovative electronic artist. So introducing this element into the band’s instinctive sound was obviously bound to happen.

Finally, what does it mean that Protect Your Light is on Impulse! an almost legendary label (Coltrane, Lateef, Oliver Nelson, Archie Shepp, Sun Ra)?

When you go into this studio, which is of perfect quality, you know you’re following in the footsteps of Coltrane, Etta James and so many other legends. It encourages us to strive for excellence. – Luke Stewart

Not as much confiding as I’d hoped, I admit. But I do know that the musical fire of Irreversible Entanglements, barring a catastrophe, will be blazing hot on 17 and 18 June at the Casa del popolo and the Sala Rossa, and that, unless you’re a cobblestone fixed to death in a suburban driveway, you shouldn’t even consider missing a single minute of these concerts.

JAKŌ is the new moniker for the musical project of Shota Nakamura, a Montréal-based artist, originally from Tokyo. His decade in Canada, after moving from Japan, has seen him actively involved in local music scenes, as part of various bands (such as bassist for Sundays and Cybele’s 2017 Europe tour) & solo performances with different instruments & live set-ups; displaying diverse range of musical sensibilities & inspirations, from ambient & noise to more reggae & pop-influenced songwriting, & psychedelic-rock styling & improvisation.

He released Yopo, as Molio Holi back in 2021, and has plans to follow it up with another soundscapes record this year. He will be playing with Chris Brokaw (Codeine) and slowcore whiz, Picastro, at this year’s Suoni Per Il Popolo.

PAN M 360: First, can you tell us how you got into making psychedelic experimental guitar soundscapes?

Shota Nakamura: I used to hang around the Japanese psych-rock community. Back in the day, I was always into the sound of the guitars. I particularly loved the expressive power of them, with sounds that made you feel like you were inside a cave, underwater, in the darkness of night, or under a clear sky, etc. Then, out of nowhere, there would be fierce, noisy guitar solos that almost seemed to push the limits. It was a natural progression for me to want to express that in my own way.

PAN M 360: You went by Molio Holi and now you are JAKŌ. Why the change in names, and what is the significance of JAKŌ?

Shota Nakamura: That previous name was originally just a temporary one, but before I knew it, it had become my main project. “Jakō” in Japanese “麝香”, means musk. Simply, I like the sound of the word, and I thought its oriental, chill, yet almost too fragrant meaning was akin to my music.

PAN M 360: You also have the name ShoSho? is there a distinct difference in these projects for you?

Shota Nakamura: ShoSho is my DJ name. Jakō is my music project. 

PAN M 360: There are moments of very laid-back jazzy lush guitar scapes and moments of frenetic lead lines in your music, how do you craft your songs?

Shota Nakamura: I basically compose intuitively. I create a rough chord progression with a guitar or by humming, but some songs start with a bassline, while others are inspired by a sampled drum pattern. The lead lines are played exactly as they come to mind during the composition process. I like designing songs that enhance catharsis by illustrating the contrast between calm and intense moments.

PAN M 360: What do you know about Suoni and its link to the Montreal music scene?

Shota Nakamura: I have played at Suoni several times with a few bands I was in before. It’s a festival that most local musicians, especially those doing edgy/unique/avant-garde music, pass through at least once. They hold a very important position in the local community. Gratitude and respect.

PAN M 360: How does Japan’s music scene differ from Montreal? When did you move here and why?

Shota Nakamura: Rather than Japan, I’m from Tokyo, and there are countless bands. there wasn’t much interaction between different scenes and genres. In Montreal, regardless of fame, genre, or age, you meet all cool people through the “local scene.” I moved to Toronto in 2012 and came to Montreal in 2014. Too long to tell why, multiple reasons. Pros and cons both here and there. But I like it here better so far.

PAN M 360: The last release, yopo, came out in 2021. Are there plans for a follow-up?

Shota Nakamura: Hopefully this year.

PAN M 360: What do you know about the acts you will be playing the show with?

Shota Nakamura: I’ve seen Chris Brokaw as a drummer of Codeine. My friends recommended Picastro to me and I like their music. It’s an honor to open for such great musicians.

PAN M 360: What can you tell us about the live show JAKŌ experience? 

Shota Nakamura: Listening to recorded material at home and feeling the vibrations in the air firsthand are truly distinct experiences. In my live performances, this difference becomes evident.


PAN M 360: Anything to add?

Shota Nakamura: I’d like to say thanks to friends and families here and there. In particular, my band members Daniel and Ryan. I am lucky enough to have such talented friends. Joni Void, another friend of mine offered me to release my music on his label. And my mentor Doronco from Les Rallizes Dénudés. I am where I am today because he kindly mastered my album Yopo.

CHRIS BROKAW + PICASTRO + JAKŌ – June 16 – TICKETS

In all of my years of music journalism, I’ve had some weird interviews, but this quick little email q+a with Ishi Tishi, a newer weirdo pop/ surf three-piece made up of artists Ingrid Wissink, Jackie Gallant, and Chantal Allard, is up there.

Sometimes you’re at a loss for words when describing your own music or beginnings, or sometimes you want to stir the pot. Regardless, Ishi Tishi is presenting a rock opera called An Evening With Animals All The Animals at Suoni Per Il Popolo. When we asked them about it, they responded with emojis. Well-crafted or curated emojis? Who is to say?

PAN M 360: What is Ishi Tishi, how did it begin, and how has it changed since its inception?

Ishi Tishi: 💥 🔥 🎼🪇🎻🥁🎸🥃🚫😇

PAN M 360: What about the name Ishi Tishi? Is there a story there?

Ishi Tishi: 🤫

PAN M 360: Is the live show a lot of improv?

Ishi Tishi: 👹🤡🐙🤹‍♀️🕜

PAN M 360: So far, we only have the “Natures Pill Bottle” recording. Is that an indicator of the Ishi Tishi sound? lo-fi psych surf with some experimental noise?

Ishi Tishi: 🙅‍♀️🤲

PAN M 360: What can you tell me about the An Evening With All The Animals rock opera?

Ishi Tishi: 🐻🍄🦟🐸🪰

PAN M 360: Is that an upcoming EP or album?

Ishi Tishi: 🤔🤷‍♀️

PAN M 360: Is there going to be some theatre/ performance art on stage?

Ishi Tishi: 🤪🎭

PAN M 360: How does Ishi Tishi write songs together?

Ishi Tishi:

🏕️

🌳🐟❤️‍🔥

PAN M 360: Is there are going to be some theatre/ performance art on stage?

Ishi Tishi: 🤪🎭

PAN M 360: What’s your connection to Suoni outside of playing it. What does Suoni mean for the Montreal music scene?

Ishi Tishi: ❤️🪴🧺🍲

PAN M 360: Anything to add?

Ishi Tishi: 🪐🛸👾👻


June 18, Tuesday – Ishi Tishi – An Evening With All The Animals w/ Trendy Mum




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