From July 17 to August 11, 2024, the Institut Canadien d’Art Vocal (ICAV) presents the Festival d’Art Vocal de Montréal, a training event for its practitioners and their masters, as well as for music lovers who come to discover the rising forces of operatic art on an international scale. At the helm of ICAV, Marc-Antoine d’Aragon explains to PAN M 360’s Alain Brunet the ins and outs of these summit meetings, open to the general public.
Luiz Salgado is an explorer of the soul of deepest Brazil. The singer-songwriter makes popular Brazilian music steeped in his home region of Minas Gerais. He will be at Balattou on July 15 as part of the 38th edition of the Festival Nuits d’Afrique. Michel Labrecque interviewed him as he was about to leave his native country for Montreal. Here’s a summary.
Luiz Salgado jokingly tells me that he “doesn’t speak Portuguese, but rather Minas”. He grew up in this large Brazilian state, which has nothing to do with the image most of us have of Brazil. Here, there’s no sea, no Amazon rainforest, but rather mines, agriculture and savannah. This territory has shaped his musical proposition. “I try to embody a deep Brazil and its daily life,” he tells me in his native tongue.
Today, he lives in another part of Minas Gerais, which is part of the Cerrado, that immense eco-region that constitutes a savannah unique in the world, with a unique biodiversity. “There’s a unique folk culture here, influenced by the rhythms of Congo and Mozambique, which has blended with Portugal. “In my own way, I try to represent this culture, while adding the influence of today’s modern Brazil. I mix the ancestral with the contemporary.”
The flora and fauna of the cerrado are also threatened by the inevitable rise of intensive agriculture in the region. “I’m also trying to sound the alarm about the region’s future using poetry,” says Luiz.
Luiz Salgado’s favorite instrument is the “violão caipira”, a Portuguese guitar with five double strings, which has become a favorite in the Brazilian interior. “It’s a Portuguese instrument, but here it’s also used on many indigenous rhythms,” says Luiz.
Brazil is such a blend of the West, Africa and native indigenous culture. But when you listen to Luiz Salgado’s latest album, you also feel the influence of legends like Gilberto Gil, who also draws his inspiration from a more regional Brazil. And we also hear caipira, a style very close to North American country, also known as folia de reis.
Quanto Mais Meus Oito Chora, Mais O Mar Quebra Na Praia, released in 2016, is set with skilful arrangements, featuring numerous instruments, percussion and strings. At the Balattou concert, we’ll be treated to a scaled-down, solo version of Luiz Gonzaga’s songs. “It’ll be intimate, but you’ll understand my emotions and the culture of the Cerrado,” he promises.
Let’s hope the language barrier doesn’t prevent communication. This will be Luiz Salgado’s first visit to Montreal and Canada. He will be bringing his two Caipira guitars with him. He’s looking forward to meeting a new audience.
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Bombino arrives in Quebec for two concerts, one at the Festival d’été de Québec on July 14 and the other at the Festival Nuits d’Afrique in Montreal on July 16. Two free concerts not to be missed at either of these urban events. Bombino was the very first musician from Niger to receive a Grammy nomination in 2019. He has also been produced by Dan Auerbach (The Black Keys), named ”The Sultan of Shred” by the New York Times, and was the subject of a Ron Wyman documentary Agadez, the Music and the Rebellion, in 2010. I offer you this encounter with a man of touching humility and sincerity, inhabited by music and the spirit of the desert, with which he conveys a rare human warmth, made up of welcome and openness.
Among the monarchs of reggae-dancehall, Trinidadian Queen Omega has sung the Rastafarian values of universal love and opposition to all forms of oppression, particularly that of women and colonized peoples, all over the world. The singer and leader made a major comeback in 2023 with the album Freedom Legacy. Her magnetism on stage and the power of her voice keep her at the pinnacle of reggae/dancehall and its riddims so diverse, new roots, new soul, afrobeat and more. As she performs on Saturday July 13 at MTelus with Royal Souls and Entourloup, PAN M 360 invited Queen Omega to hold a warm conversation with our collaborator Sandra Gasana.
Considered the worthy successor to Césaria Évora, Cape Verdean singer Lucibela takes the repertoire of her native island of São Nicolau to the four corners of the globe. The warm rhythms and deeply human themes that characterize her country’s traditional songs will be heard on the shores of Saint-Irénée (Charlevoix) as part of the Festival international du Domaine Forget. We had the opportunity to correspond with Lucibela a few days before the concert, which takes place on Saturday July 13.
PAN M 360: Hello Lucibela. Thank you for taking some time with us. It’s safe to say that you’ve not been stalling since your arrival in Canada! You recently performed at the FestiVoix in Trois-Rivières, and you have other concerts scheduled in Montreal and Ottawa before your July 13 concert at the Festival international du Domaine Forget in Saint-Irénée. How is your stay so far?
Lucibela: My stay has been very pleasant, and the music of Cape Verde has been very well received by the Canadian public. I love to see how people welcome our tradition with open arms, while others, who already knew our music thanks to our Cise [Césaria Évora], are happy to hear it again. This is my second tour of Canada, and I had missed the good hospitality of the Canadian people. The first took place in 2019 and we were due to return in 2020, with about 22 concerts, which were unfortunately cancelled due to the COVID 19 pandemic. Fortunately, four years later, we were finally able to come back and continue what we started, which is to bring a bit of Cape Verde, our music, to Canadian audiences.
PAN M 360: Can you tell us a little about the program you’ll be performing at the festival?
Lucibela: Certainly. I’ll be presenting excerpts from my second album, Amdjer (Woman), as well as songs from my first album, Laço Umbilical (Umbilical Cord), which the general public loves to hear. A repertoire of mornas and coladeiras that depict the daily life of Cape Verdeans and transport us to Cape Verde. It’s music to listen to, to feel and to dance to, accompanied by musicians who have this tradition in their blood and who carry this love for our music.
Two of them have accompanied our Cise around the world, and I’m lucky enough to have had them with me at the start of my career. Toy Vieira (seven-string guitar) is a multi-instrumentalist, composer and music producer. He has produced both my albums and is also my musical director. Then there’s Zé António (cavaquinho), one of Cape Verde’s finest traditional cavaquinho players.
The other musicians haven’t played with Cise, but they too have a strong link with traditional Cape Verdean music, and without them I wouldn’t have this wonderful group that accompanies me and gives me strength. Nir Paris (drums), from a well-known Cape Verdean family of musicians, is a prodigy of our traditional music. Finally, César Lima (guitar) is a highly respected musician who accompanies some of Cape Verde’s greatest artists.
PAN M 360: Among the musical genres you carry and promote abroad are morna and coladeira. What is the history of these genres and what are their stylistic specificities?
Lucibela: Cape Verde is rich in rhythms, but I’ve mostly sung mornas and coladeiras. I’ve also recorded mazurkas, boleros and a few coladeiras with a touch of samba about them. The morna is one of Cape Verde’s oldest genres and is part of humanity’s intangible cultural heritage. In fact, no one knows which came first, morna or fado. It’s a musical genre with a slower tempo that mainly evokes love and stories of everyday life.
Coladeira also depicts these stories, but is a more danceable and joyful genre. It often recounts amusing facts about Cape Verdean life. In fact, it is said that each morna, when played at a faster tempo, becomes a coladeira.
PAN M 360: What influence has Césaria Évora had on your career and your identity as an artist?
Lucibela: Césaria Évora, as everyone knows, opened the doors of the world to our music and was extremely well received. It’s clear that we, as traditional music artists, have benefited from this. When we talk about Cape Verde, we inevitably talk about Césaria Évora. This link is inseparable, and she will always be one of the greatest references of our music and culture. I want to continue to share our tradition with the world, and I want to do it with my heart. Because that’s what I love to do. So, yes, of course, it has also contributed to the expansion of my career.
I started singing Brazilian music at the age of 7 or 8, because Brazilian music was very present on the radio in Cape Verde. But I also used to listen to my mother humming mornas while she cleaned the house. As I grew up, I became interested in traditional music and was already listening to Césaria Évora, as well as Bana and Ildo Lobo. They are excellent references for morna. Little by little, I began to listen to traditional music, and when I started doing Cape Verdean parties in bars, around the age of 18, I started to listen to them even more. Today, they and Césaria are my references when it comes to morna and coladeira.
PAN M 360: The themes found on your two albums deal with attachment to Cape Verde, nostalgia and exile, as well as love and women. Why are these themes important to you, and what messages do you want to convey through them?
Lucibela: I’ve always listened to love songs and they’ve always touched me. I love the idea of “singing” love, a universal theme that everyone understands, and “singing” our stories. When I choose songs for my albums, I like to think that I’m singing the tradition of a people, so I choose songs that reflect that tradition. Women are the pillars of our society and deserve to be treated with more respect. That’s why I pay tribute to them on my second album. I like to tell the story of Cape Verdean mothers, most of whom are forced to raise and support their children alone, as mine was. They fight, and even though they face many difficulties, they manage to give their children a future. I like to think that songs really depict who we are, that they tell it like it is. But it’s not all sad stories, there are also a lot of humorous songs that, in a funny way, always give us a life lesson.
PAN M 360: If you had to choose one song from your repertoire, or from the repertoire of Cape Verdean music, which would you say is the most emblematic and representative of the archipelago, and why?
Lucibela: The best-known song from Cape Verde is undoubtedly “Sodade”, sung by Cise. It’s a song that represents the nostalgic people we are. Cape Verdeans are a people who emigrate a lot, and the word saudade [nostalgia] is always on our lips. We are undoubtedly very attached to our culture, our food and our people.
I have a lot of favorite songs. But if you asked me to sing just one, I think I’d sing “Mi e Dod na Bo Cabo Verde”, which means “I’m crazy about you Cape Verde”.
PAN M 360: What are your next musical projects? Are there any plans for a new album or new songs?
Lucibela: Yes, I have a new album coming out at the end of October, with previously unreleased songs by well-known Cape Verdean composers, and also old songs in a new form, somewhat in line with the previous ones. There will also be a song of my own.
The launch concert for this album is scheduled for November in France.
I’m also part of the Césaria Évora Orchestra project, and we’ll be giving concerts in Morocco, France, Poland and Luxembourg over the coming months.
BRISES DU CAP-VERT
Musiques traditionnelles capverdiennes
Lucibela, voice Toy Vieira, guitar Dany Fonseca, bass Zé Antonio, cavaquinho Nir, drums and percussions
In Wolof Def, Mama Def or Defmaa maadef means “karma”, “give and take”, adding the empowerment of Senegalese women. Def Mama Def is also a pun on the first names of the protagonists: Defa, the singer, and Mamy Victory, the rapper. This hip-hop tandem is the vehicle for a feminist voice that is all the more assertive. For PAN M 360, Sandra Gasana brings you this interview with Def Mama Def!
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Alberto Salgado has been evolving in the Brazilian musical world for a quarter of a century. But he has particularly asserted himself over the past decade, producing two solo albums (and soon a third), including Cabaça d’Agua which won the prize for best album at the Brazilian Music Awards in 2017.
He will perform at Nuits d’Afriques on July 11 at 8 p.m. at Balattou. Michel Labrecque interviewed him in his mother tongue, Portuguese, to better understand his approach.
Alberto Salgado grew up and lives in Brasilia, the capital of Brazil located in the agricultural plains in the middle of this immense country. He entered the musical universe through capoeira, this Brazilian martial art which combines art with combat. As a child, he learned the berimbau and percussion and the cavaquihno (small four-string guitar).
He then went through a rap period, then began to seriously learn classical and acoustic guitar. “By mixing all this I created my style and I realized that people appreciated it, which pushed me to make solo albums,” he explains from Vancouver in a video conference with his very broad smile.
In 2014, Além do Quintal appeared. “It was a catalog of my musical offering. Then, three years later, Cabaça d’Agua, “much better defined”, in the opinion of Alberto Salgado.
How does he describe his music? We both agree that the term MBP (Musica Popular Brasileira) is too generic.
“I would say that I make Brazilian percussive music,” he exclaims, laughing. It is true that even his guitar is percussive, sometimes reminiscent of early Lenin. “I have a lot of African influences, the rhythms are super important to me.” The fact remains that the guitar is the predominant instrument, we hear influences of forró, samba and ijexa, among others. There are so many different Brazilian genres.
“In Brazil, we counted three hundred and thirty-seven different rhythms. In the United States, there are around thirty. »
Added to this cocktail are more electronic and synthetic influences, quite discreet but which add contemporaryness. And of course, Alberto’s warm voice.
“It’s also warm music, it’s important to say that,” adds Salgado. “Many of my songs address social themes, including the absurd inequalities of my country, people who no one gives a voice to, but I also talk about joy and love. »
His third offering, Tutorial de Ebo, should be released in the coming months. The Balattou audience will be able to hear five new songs. “Ebo is one of the religions that comes from African rituals, just like Candomblé,” says Alberto. “This album will definitely be my most percussive and danceable record. »
Alberto Salgado will be surrounded by three musicians, “all virtuosos,” he says. We will be treated to a mixture of the three opuses. It should heat up, but subtly. This is his first trip to Canada. He can’t wait to discover Montreal.
From this interview, an authenticity of the character of Alberto Salgado emerges. To be continued at Balattou.
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Truck Violence is a band with an enigmatic but emphatic agenda. Equally aggressive and sombre, enraged but mournful, the heavy, neck-breaking breathlessness of Truck Violence can be summed up as a series of captivating dualities. The inherent human desire to be remembered is counterbalanced by the innate need to shrink away and die when the sunlight touches you.
In conversation with the band’s singer/screamer/poet Karsyn Henderson, you get a sense of the tumultuous innards that are so proudly eviscerated upon Violence, their debut LP. In the wake of so much change—a catastrophic house fire, changes to the band, and a clean slate removal of the group’s prior catalogue, just to name a few—we understand that this is an era of brutal and all-encompassing transition, for both the band and the person at its centre. Like setting the whole forest ablaze in the hopes of welcoming new growth, we see now the very foundations of Truck Violence laid bare.
Eloquent yet direct, Henderson’s bloody fingerprints are all over the themes and sonic stylings of the album, an ode and a curse to his roots of small-town Alberta and all the damage it did to him. Far beyond a collection of hardcore, sludgy, folksy tracks—Violence is an auditory exploration of trauma, memory, and running away from home, only to find yourself right back where you started.
PAN M 360: First off, I want to congratulate you on all the hype surrounding Violence. How has the energy around the project felt as you approach release day?
Karsyn Henderson: I’m a bit of a recluse, so I’m kind of shielded from it. I always have a great deal of dread when it comes to releasing things. So I’m never actually all that excited about it. I kind of always assume that it’s going to do poorly. I think as an artist, until you’ve attained some level of success—and the success, in and of itself, is a horribly malleable thing—it’s hard to ever feel like anything’s gonna go well.
And then you get thrust into this slog of ‘What is doing well?’ and ‘Have I done well already, and I just can’t see?’ I don’t know, maybe some people think we’ve been doing well. You can never tell, I guess. Expectations are always, like I said, a horribly malleable thing. I’m just throwing my hands up in the air like a bag in capricious winds. And wherever I go, I guess I’ll go there.
PAN M 360: There’s been a more deliberate and DIY feel to the last few gigs with the free, outdoor vibes and the monthly shows. Have those felt very different from venue gigs you’ve done in the past?
KH: Yeah. First of all, I’m so ecstatic every time we play a show and there are people there. I feel like every time people show up, it’s out of coincidence and they just happened to be in the area. Something that’s troubled me a lot in the past with playing venues is that there becomes this divide, right? There’s an audience who is there to look at a stage that they’ve seen plenty of other artists share in the past. I’m watching somebody who has practiced a song, practice it again, except showcasing it towards me. That’s not to say that venues aren’t good, or really valuable and important to the growth of the scene. But every time you play in a random patch of grass by a highway, that is the show by the patch of grass by the highway. It’s the only time you’re ever gonna see it.
I think it breaks down that barrier. Have you ever been on the metro, and something fucking crazy happens? And then all of a sudden, the partition—that thick woolen curtain—is lifted. Everyone looks up and you finally see each other. And you can say something to each other. We’re all here, and we all just saw some crazy shit happen. It’s that same feeling. All of a sudden, everybody is super down to be genuine.
PAN M 360: With that in mind, has this felt like a period of transition for the band?
KH: Oh yeah. Our house just burned down, and so that’s adding extra weight on top of the upheaval. It’s sort of a strange feeling to put something out there. Because you’re essentially letting go of a part of yourself. And then in conjunction with that fact, I’ve lost everything that I had already. So it feels like I’m essentially losing everything in one fell swoop. It really sucks in the moment, but I think it’s ultimately beneficial. I think it’s a good thing to lose everything once in a while if you can afford to do it.
PAN M 360: Touching on the fire, obviously there’s no good time for something like that to happen. It’s horrible, and thankfully no one was hurt. But has it led to any revelations on things you’re grateful for after losing so much?
KH: Sort of. I suppose ‘grateful’ is a funny word, but in some ways, yeah. I think when you strip yourself down to the barest of points, where you lose routine, you lose material comforts, if you are isolated from any companions or physical supports, I think it’s a magnifying glass. It’s been an exacerbating force that has led me to want to better myself in a lot of different ways. And I think it’s also taught me that I can exist without a lot of different things. And I guess that’s always a nice thing to know, that, I guess if you lose more in the future, you know you don’t just cease to exist. You just move on. Whether that’s a crushing thing, or whether that’s a motivating thing, is sort of up to you. Sometimes it’s nice to know how much it takes to really get you over the edge. It can be nice to know where your breaking points are.
PAN M 360: I suppose that ties into the themes of the album as well, exploring that breaking point, exploring resilience, exploring what that means for you. Did you make any connections like that as you went through this experience?
KH: I suppose so. People love to narrativize. That’s all we do all day, all night: Narrativize things to fit them into these compartments. My first thought when I got word that everything went up in flames was, “Alright, I guess that makes sense.” Like, it’s consistent, at least, that these things will continue to happen. I guess I wasn’t even surprised by it, and I was a bit nonchalant. I feel like I’m always waiting for things to change. And often they don’t—they just change form, but remain consistent. And so yeah, I mean, in some ways, the fire just feels like a return to normalcy.
PAN M 360: I hate to suggest commodifying such a horrible thing just because it feels easy. But doesn’t it feel weirdly poetic for this to happen now, of all times?
KH: I would never be afraid to commodify things. Everything’s commodified already. You can only do so much extra damage, right? Everything is trying to fulfill a pretense that you have in trying to sell things. This whole album rollout and everything else is meticulously crafted to sell that idea. And you could swap out the word “sell” for “paint a picture”. But at the end of the day, the way that the music industry works, it’s all about being a salesperson. And if this tragedy works to my benefit, and makes things seem more real, then why not?
PAN M 360: Getting back to the album, you’ve made no secret that Truck is meant to be heard live. Was it hard to capture that on the recording?
KH: Yeah, definitely. It’s our first time recording music like this, besides a shitty death metal album when we were 16. But if it’s something that is meant to be heard live, it’s something that still sounds interesting and cool in its own way on the recording. I guess now that I’m done with it, I’m always like, OK, well, I want to do things over again.” But I am more than happy with how it sounds recorded, and it’s always difficult to capture that. I owe a lot of my intensity to intangible things that you can’t see through your Spotify.
PAN M 360: How did you arrive at the sound of Violence from Hinterlands and your other previous work?
KH: Age. Time, I suppose. I think Hinterlands was, in a lot of ways, just throwing yourself really far out and seeing what you can reel back. It was just a fun experiment. And I’ve had time, not a ton, but I’ve had time to mull over growing up where I did, and I’ve mellowed out on a lot of things that I was extremely spiteful about. And it felt right to return to something that is real and authentic.
I always had a nebulous image in my mind as to what I wanted it to sound like and what I wanted it to feel like. I think it’s always a feeling thing, more than it is an actual sonic thing. We didn’t go into it being like, “OK, well, we want to do hardcore with elements of folk and like, we’re a little bit sludgy.” We never had those conversations. It’s always “What do you want people to feel when they hear it?” I’m so glad that we arrived where we did. It was very difficult. And we lost a lot of what we had before. The community that we have now, compared to what we were doing with Hinterlands, it’s not even the same. We’re not even the same band anymore at this point. It’s gone through so many different permutations. And, I mean, they’re all good, I suppose, in their own ways. It was a big transition. But it’s one that I’m proud to have made.
PAN M 360: I wanted to ask about songwriting. You’ve said before that you believe music is the main vessel for poetry in the modern day.
KH: Oh yeah, absolutely. Poetry as an art is totally and utterly dead in the way that we understand it. Nobody reads poetry besides poets at this point. If the only people who consume your art are the people who make the art, what are we really doing here? Even though I would love to write books, you have to begrudgingly adapt. People want intense stimulation, and the only way to do that with a great deal of effect at this point is to do it through music.
PAN M 360: How do you approach creating music around these dense, jagged lyrics? What does the process look like to create a Truck song from page to stage?
KH: It’s always two things at once. Usually, the music is being created as I’m writing on my own, and we’re all in the room together. And a song might pick out a poem I’ve written before, and it feels like, “Okay, this makes sense.” I find it super funny that Paul [Lecours, guitar] is what I would call essentially our main songwriter. He’s like, the least poetic person I’ve ever met in my life. He doesn’t say anything with any art. When you think of jean jacket dads in the countryside who don’t say anything unless they need to say it, and they’re just sort of… coughing? That’s him. And the way that he talks about writing guitar—he has nothing interesting to say about it. Most people—like myself—can go on for hours talking about all the different processes. I love talking about it because everyone’s self-obsessed in that way.
I think Paul’s writing is so atypical because it almost feels like he’s woodworking or like… building a table sometimes. And the table doesn’t make any sense. And no one’s ever gonna use it as a table, because there’s not the right amount of legs, and it shakes and everyone hates it. But you know, he’s gonna build it anyway. Because that’s just how he builds tables. And I just like the way that he works. I’ve always admired that.
PAN M 360: Reading and listening to the lyrics, it seems that so much of it is borne from memory. Does that feel accurate?
KH: Yeah. I have really intense ADHD, and I am just utterly awful at staying consistently on a topic. And so that comes across in everything that I do, especially the way that I write. I think of it as a collection of symbols that come together to paint a picture through sense. This isn’t a science textbook, you know. So the best I can do is have these splits of image, and every flip recontextualizes the last until hopefully—and it doesn’t always work out—you get to this specific feeling that I was trying to get across.
And so that’s why it’s often really confusing. I think a lot of people don’t know how to read poetry, or they do know but don’t have the confidence to believe that they know. I think these people are sort of confused because it feels like a jumbling of different images. And how do you devise that? You sort of just have to believe that you can do it and take away what you can from it.
PAN M 360: Does playing these songs ever feel like a return to the places they’re inspired by? To small-town Alberta and everywhere else?
KH: I went through a lot of strange things growing up. And I haven’t had a lot of time to contextualize them and understand them. The terrible, but also the great thing about memory is that it is constantly changing. And so in certain ways, I never feel like I’ll get an accurate understanding of what happened when I was younger. I will just have these you know, colours and whispers and flips that I can sort of cling to when I feel them. I hope that they’re accurate to what I need them to be—and so I do feel it very intensely.
On the most recent run of shows, it’s been very difficult to not tear up while I’m performing. I mean, it’s a strange feeling because I don’t talk to anybody about these things. And then when I go on to stage it feels like it can just say about anything. I’ll just talk about these things that I’ve never told anybody in my life to a group of strangers. And I think that that’s a very cathartic, scary, and emotional feeling.
PAN M 360: Does that tend to feel more cathartic or painful?
KH: I feel like if you’re gonna make something great, you’re gonna feel awful about it. And I’m not gonna sit here and say I’ve made something great, but I do feel awful about it. So at least half of that equation has been met. It’s a very emotional experience, but I wouldn’t want it any other way. And I think that because of that, you can sense the genuineness at those concerts. Spend any time in the punk community in Montreal, and you’ll learn that principles aren’t anything and authenticity isn’t worth a damn. Just the shit I’ve seen. I guess that’s a big reason why I’m a bit of a recluse. I mean, people will just sell themselves for the least bit of ease. And it always makes me very sad. And I want to foster an environment where that’s not the case.
PAN M 360: What kind of preparation do you need to get up there and bare your soul like that?
KH: Oh, there’s no real preparation. I suppose you just sort of get up and do it. The biggest thing I’ve learned is to lower my inhibitions and to just not worry—throw everything to the wind in that moment. I don’t want to be attractive. I don’t want to be alluring, or mysterious. I don’t want to be any of those things. Because none of them matter. When I’m on stage, I make a lot of ugly faces. I don’t look the way that I want to appear. I make mistakes, and everything is imperfect. And everything is scary. It just sort of is what it is, and it happens as it does relative to my own temperament in that moment. I want everyone to look at this almost like you would look at a car crash. Like, “Holy shit. That’s awful. But it’s awful in a way that I understand.”
PAN M 360: Can you talk about where some of the images on “He ended the bender hanging” come from?
KH: The main focus is feeling like you’re a step away from where you want to be. There are doors around you that are closing before you can reach them. That’s a feeling that I’ve constantly felt. If you’ve ever been in a depression, you sort of yearn for this big epiphany moment: “Tomorrow, I’m gonna wake up and something’s gonna happen, and I’m gonna have all the courage, and all the confidence, and everything’s just going to be right,” And then every time it’s about to happen, it just doesn’t materialize in that way. Life gets in the way and the door closes and locks, and you feel like you can’t open it, even though you could probably kick that door down.
I come from people who didn’t have a lot of opportunities. And when they missed out on those opportunities, whether it was because of pregnancy, or depression, or lack of finances, they just never, ever rekindled it. Never captured it. And it just always felt like they had that moment, and it’s gone now.
PAN M 360: I’m struck by the vulnerability of “I bore you now bear for me.” Can you tell me who this song is about? What you were thinking when you wrote those words?
KH: I was writing it at a time when I was coming to grips with what it means to be a man, what it means to be vulnerable, and how that works within the cultural framework. I was also just starting to see my partner and starting to visualize all the different partitions and barriers and lament them. Because it would just feel so gratifying and so beautiful to be completely naked. I feel like I’m never naked.
PAN M 360: “Along the ditch till town” is a hell of a closer—who is this song for?
KH: I suppose it’s for people who find themselves in the same predicament that I did: Young kids thrust into awful situations, and it feels like there’s no way to get out of them. And for the slower realization that you, specifically, are in a bad situation. I think when you’re younger, you don’t even realize sometimes how bad things are until you’re able to contextualize them. So the track has a little bit of an innocent tinge to it.
PAN M 360: Did you ever run away from home as a kid?
KH: Yeah, a couple times. Tried to. But you’re in the countryside. Where the fuck do you run? Like, a highway? I tried to run to wherever I could, but in the end, you’d always just find your way back.
PAN M 360: The opening track is a pretty earnest admission of the thought you give to your legacy, your presence, and your perception. What do you hope this album and all the press will do for yourself and the band?
KH: This album is nobody’s masterpiece. We’re all just trying to figure things out. And this expression is deeply earnest. And I hope 10 years from now, I’m gonna look at it and say I could have done such a better job. But at least everything was truthful. Everything was honest. Everything was earnest. And there was no patchwork. There was no censor. There was no tampering. Exactly what we could do is what we did. And that’s all I want it to be. It’s a first foray into something new. And it’s extremely dear to my heart, even now, I know it’ll grow dearer with time. But the song about legacy really is more local than the song made it out to be.
I think about how I’ll be remembered by my family. And when I talk about writing and being written about it’s not grandiose. I write things about the people that I love. And I love something as simple as getting a note written to me. And those things are what I count as legacy today.
In this moment, we’re both very cognizant of how [this interview] is gonna come across to people who aren’t even in the room. How’s somebody who has no idea what either of us are doing going to interpret this? It always feels infinitely less personal.
It’s good and it’s important in some ways to connect with other people. You have to broaden your scope. I think it’s a beautiful thought that somebody else might read this interview and take something out of it. I think that’s a great thing. But it doesn’t hold as much water as hearing my mom telling me that she likes one of the songs.
PAN M 360: What does your mom think about your music?
KH: I don’t know. I really don’t know. I’m sure she’s just happy that I’m doing it, and I think she’s glad that I’m not doing drugs on some punk music hard shit in the big city.
PAN M 360: I showed my mom a video of you guys playing. She said you sounded like the orcs from Lord of the Rings.
KH: You know, I get it. I’ll take that. Peter Jackson, if you’re reading this… Yeah, reach out.
Photos by SCUM
Sur la trace des folklores et musiques populaires de moult régions brésiliennes, le fils de Manu Chao fait sa trace : 50 millions d’écoutes de son 1er album, Semente de Peixe, toutes plateformes confondues! La fragrance psychédélique, la surimpression créative de rythmes diversifiés comme le baião, le maracatu, le carimbó, la pisadinhaou ou la pagodão baiano sont au confluent d’autres sonorités latines d’Amérique, salsa, son, cumbia et autrres boléro, sans compter ses inclinations aux mouvements alternatifs de la Psicodelia Nordestina 70 et du MangueBeat. Via deux albums, l’interviewé de notre collègue Sandra Gasana a vraiment performé sur le web D’abord en 2021, avec “Semente de Peixe”, qui cumule 50 millions d’écoutes l’année suivante, ceci particulièrement du côté des tunes Dia de Feira et Mar Mangão. L’ascension se prolongera en 2023 avec l’album “Olho Açude”(Réservoir oculaire).
Voici Kirá aux Nuits d’Afrique !
Publicité panam
Publicité panam
Haitian-born, Montreal-born, Paris-transplanted saxophonist, composer, improviser and bandleader Jowee Omicil talks to us about his recent album Spiritual Healing: Bwa Kayman Freedom Suite, released by Bash! Freedom records and awarded by European critics. Scuzez le décalage, we were able to speak to him in early 2024 so that he could explain the context of this entirely improvised recording, highly inspired by the liberating spirits of the Bwa Kaïman, a direct reference to the Haitian revolution of 1804. The recording involves Jowee Omicil on reeds (soprano sax, clarinet), Jendah Manga, double bass, Arnaud Dolmen, drums, Jonathan Jurion, piano, Randy Kerber, piano, Yoann Danier drums.
Since Jowee Omicil is coming to FIJM 2024, PAN M 360 brings you this audiovisual interview, a most instructive conversation for anyone wanting to make links between voodoo, the Haitian revolution, contemporary jazz and free improvisation.
crédit photo: Rémi Hostekind
The interview is in French
Zouzou is the seventh studio album from the Ivorian queen of Afro-pop, Dobet Gnahoré. This new offering, which has more of an electro flavour than before, is unique in that it is part of a humanist approach that the artist has been dreaming of for a very long time. Now that all the logistical, legal and technical elements are in place, the release of Zouzou, both as an album and as a world tour, will form the basis of a vast socio-cultural project in her native Ivory Coast. I caught up with the luminous artist while she was on the road in the USA to talk about the details of this project, as well as Zouzou‘s music, of course.
Originally from Philadelphia but now based in New York, Baltra has learned to channel his emotions through music. He started his craft during the lo-fi house explosion of the mid-2010s alongside artists such as Mall Grab, Ross From Friends and DJ Seinfeld. After having a great impact on YouTube with hois first self-productions he released music on different labels and platforms – Step Rec., IDNK (I Do Not Know), Tape Throb Records, Shall Not Fade’s sub-label Lost Palms, Of Paradise , not to mention his own labels, 96 and Forever Records. Baltra performed at Piknic Electronik in 2019, he is back for a set with a lot of new music to offer. For PAN M 360, Keithy Antoine had a warm and interesting chat with this gifted and inspired American artist.
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